A group of
Australian aborigines was recently invited to visit the prehistoric
cave paintings in Lascaux, France. Surrounded by ancient paintings of
horses, reindeer, bison, and bulls stretching several meters across
the rock, one of them turned to their guide and said, "We are at
home."[1]
What could he have
meant? Not one of those animals are native to the land his ancestors
have called home for some 40,000 years. Perhaps he felt something
that researchers are now confirming: life for the ancient artists of
Lascaux was remarkably similar to the lives of this man's parents and
grandparents.
For those of us not
raised in a hunter-gatherer society however, the minds of those
ancient artists (who lived approximately 20,000 years ago) seem very
distant indeed. Their relationship with the natural world, and with
the animals who shared it with them, is practically incomprehensible
to modern humans. It is largely this lack of comprehension, in fact,
that generates the mysteries of Lascaux, Stonehenge, Easter Island,
and other prehistoric sites. Despite all that we can never know of
these people, we are linked to them by our bodies.
Our genetic makeup
has changed very little in the 100,000-year history of our species,
Homo sapiens sapiens, much less in the in the past 40,000 years or
so, when modern humans first appear in the fossil record of Europe.
So, while we may have little sense of what those ancient artists were
thinking, we can make some very educated guesses about what they ate
and drank, how much they exercised, and their overall quality of
life. And it turns out that they have a lot to teach us.
Depending upon what
one means by the word human, from 95 to 99% of human evolution
has occurred in the context of hunter-gatherer societies.[2]
So it is not surprising that we are designed for the sort of life
common to these societies and not at all for that which most of us are
living today, which differs from the hunter-gatherer in many important
ways. But before we can begin to take a close look at some of the
differences, letπs first reassess what we know about the Paleolithic
(stone age) lifestyle.
Most of us have a
decidedly negative impression of stone age life. We imagine it as a
time of great fear, discomfort, and a ceaseless quest for food. We
imagine our distant ancestors as small, hairy people fleeing
saber-toothed tigers or huddled around fires in cold, damp caves. We
have been taught that the advent of agriculture brought about the
changes that allowed people to settle into villages and begin the
process of growing surplus food, creating leisure time in which to
think and experiment, leading to further invention (of writing, of
mythology, of art, of technology), which has ultimately resulted in
the ≥superior≤ lifestyle we enjoy today. According to this view,
human existence has been a steady climb upward from the tortured and
insecure lives somehow endured and survived by those artists in
Lascaux.
But contemporary
researchers have some serious doubts about this self-serving depiction
of human social evolution. According to Marvin Harris, a leading
anthropologist, ≥much of what we think of as contemporary progress is
actually a regaining of standards that were widely enjoyed during
prehistoric times.≤ Harris believes that, ≥stone age populations
lived healthier lives than did most of the people who came immediately
after them.≤ In fact, ≥stone age hunters worked fewer hours for their
sustenance than do typical Chinese and Egyptian peasants ≠ or, despite
their unions, modern-day factory workers.≤
[3] And recent
excavations have shown that paleolithic Europeans were an average of
six inches taller than their descendents who lived in agricultural
societies. We are only now approaching the average height of our
stone age ancestors.
Our vision of
so-called ≥primitive≤ life is largely inherited from the Victorians,
who were infatuated with technology and the promise of an
ever-improving future. Now that we have become painfully aware of the
costs of this technology, of the emptiness of the promises of
≥time-saving≤ devices, of a world thrown increasingly off-balance by
industrial wastes, and of the ever-increasing scourge of hunger
despite rapid increases in agricultural productivity, perhaps it is
time to look again at our distant past. Perhaps, with this painful
awareness of the limits of our own modern approach to life, we are
finally ready to reassess our past without the bias of Victorian
self-congratulation.
None of this is to
say that we do not enjoy some significant advantages over our distant
ancestors. They died (on average) much earlier than we do because of
infectious diseases we have learned to control. But there is no
denying that we often die younger than necessary from so-called
≥diseases of civilization≤ the stone age diet and life-style
prevented. In fact, researchers writing in ≥The American Journal of
Medicine≤ in 1988, make the case that ≥pathophysiologic and
epidemiologic research conducted over the past 25 years supports the
concept that certain discrepancies between our current lifestyle and
that typical of preagricultural humans are important risk factors for
the chronic degenerative diseases that account for most mortality in
todayπs Western nations.≤[4]
They go on to point out that, ≥The Late Paleolithic era, from 35,000
to 20,000 B.P., may be considered the last time period during which
the collective human gene pool interacted with the bioenvironmental
circumstances typical of those for which it had been originally
selected. It is because of this that the diet, exercise patterns, and
social adaptations of that time have continuing relevance for us
today.≤[5]
So these are the
principal factors we need to consider when comparing the health of our
stone age ancestors to our own: diet, exercise and ≥social
adaptations,≤ many of which cause stress. Indeed, the vast majority
of our health-related complaints can be traced to one or all of these
factors. As Marie Antoinette's dressmaker is reported to have said,
≥There is nothing new except what has been forgotten.≤ In advising us
to make certain changes in our diet, to increase our level of physical
activity, and to reduce the stress in our daily lives, contemporary
medical experts are essentially telling us to try to bring our lives
into closer alignment with the stone age design of our bodies. Let's
take a look at each of these factors and see what advice our stone age
ancestors might have for us.
Diet
According to the authors of an article on
Paleolithic nutrition that appeared in "The New England Journal of
Medicine", "Human beings today are confronted with diet-related
health problems that were previously of minor importance and for which
prior genetic adaptation has poorly prepared us."[6]
Indeed, many of our most dangerous ailments, including ≥coronary heart
disease, hypertension, diabetes, and some types of cancer "have
emerged as dominant health problems only in the past century and are
virtually unknown among the few surviving hunter-gatherer populations"[7]
And this is not simply a result of our increased life-spans, as one
might suppose. Even adolescents in the Western world commonly show
early forms of these conditions (restricted blood-flow in coronary
arteries, high blood pressure, weight problems), while
pre-agricultural adolescents do not. Obesity and maturity-onset
diabetes are among the first new health problems to appear when
hunter-gathering people adopt our way of life. And members of these
cultures who live into their 60s and 70s generally remain lean and do
not die from these ailments.
These researchers concluded that "the
vitamin intake of paleolithic human beings would have substantially
exceeded ours,"[8]
owing to the wide variety of plant foods they typically ate. And
although they ate much more meat than even we steak-eating Americans
do, they ate much less fat than us, and the fat they ate was
substantially different from that in our diet. How is this possible?
A survey of 15 different species of
non-domesticated herbivores in Africa found a mean carcass fat content
of about 4 per cent of body weight. The same type of survey, when
conducted on domesticated livestock, found a level of fat content from
six to eight times higher! Not only is there a great deal more fat
in domesticated animals, its composition is quite different as well.
For example, wild game contains more than five times as much
polyunsaturated fat per gram as domestic livestock. And because of
the unprocessed condition of the plant food they were eating, it seems
reasonable to assume that paleolithic foods must also have contained a
good deal more fiber than the modern diet, thus avoiding some of the
problems that can come from a diet high in meat, such as colon cancer,
for example.
Stress / Exercise
In Walden, his classic celebration
of simplicity, Henry David Thoreau wrote that our wealth can best be
measured by counting up the things we can do without. Others have
called this approach the ≥Zen road to affluence,≤ that is, a life of
apparent material poverty that is nonetheless very rich in other, less
immediately obvious, ways. Viewed from this perspective, the
hunter-gatherers' lives were quite wealthy indeed! In Stone Age
Economics, Marshall Sahlins puts it quite nicely when he says,
"The world's most primitive people have few possessions, but they
are not poor. Poverty is not a
certain small amount of goods, nor is it just a relation between means
and ends; above all it is a relation between people. Poverty is a
social status. As such it is the invention of civilization."[9]
How much of the stress in our lives is a
result of the constant struggle for things we don't really need? Why
is it that the traveler to some of the most ≥impoverished≤ places in
the world is so often struck by the contagious happiness of the
people? And why do virtually all the world's spiritual disciplines
advocate a life of material poverty? Clearly, there is a liberation
that comes from having very little to worry about, literally. Perhaps
freedom really is ≥just another word for nothing left to lose.≤
Any good doctor will tell you that
getting enough exercise is one of the most important steps in reducing
stress. Through sophisticated analysis of skeletal remains,
scientists are able to determine not only the size of our ancestors,
but their strength as well. These analyses, "consistently show that
preagricultural humans were more robust than their descendents,
including the average inhabitants of today's Western nations."
Furthermore, "this pattern holds whether the population being studied
underwent the shift to agriculture 10,000 or only 1,000 years ago, so
it clearly represents the results of habitual activity rather than
genetic evolution."[10]
It seems that our ancestors got their exercise, and what's more, they
got the right kind of cardio-vascular workout. Once again, we find
that what the medical world is 'discovering' about what the body needs
is precisely what the body was designed, over millions of years, to
do. The latest research suggests that several short periods of
intense activity per day (15-20 minutes), joined with the sort of
endurance activity associated with hunting and gathering, offers the
best workout for the heart and lungs. This seems to be exactly what
prehistoric life demanded. A study of aerobic fitness conducted in
1988 found that hunter-gatherers had ≥superior≤ fitness, while the
average Westerner was only ≥fair≤ (56.4 vs. 40.8 ml/kg/minute ≠
Maximal Oxygen Uptake).[11]
If they were used at all, tobacco and
alcohol were used very differently by our ancestors than by us. Some
contemporary hunter-gatherers chew or smoke wild tobacco, but their
use is seasonal, and they do not inhale the smoke. And concerning
alcohol, while there is some evidence of the knowledge of fermentation
in isolated instances, of 95 hunter-gatherer societies studied in this
century, almost half (46) didn't know how to produce alcoholic
beverages. In contrast, from 7 to 10 per cent of the average adult
American's calories are supplied by alcohol.[12]
When alcohol is produced in hunter-gatherer societies, its use is
limited by seasonal availability, strong ritual, and social
constraints. According to one study, ≥solitary, addictive, pathologic
drinking behavior does not occur to any significant extent (in
hunter-gatherer societies); such behavior appears to be a concomitant
of complex, modern, industrialized societies.≤[13]
Despite this glowing description of life
in Lascaux 20,000 years ago, we are not romanticizing tribal people.
Many tribes, both past and present, had customs that involved slavery,
abuse of women and children, and so on. In this article we are
concerned with the physiological, rather than the cultural.
≥Fine,≤ we hear you saying, ≥they didn't
smoke, didn't drink, and got lots of exercise. But what about basic
hunger? Wasn't life an unending quest for something to eat?≤
In the modern world, from one third to
one half of humanity goes to bed hungry each night (depending upon
whose estimates you believe). Analysis of ancient bones and teeth
strongly suggests that while hunter-gatherers were more likely to
suffer from occasional temporary shortages of food, later prehistoric
populations that relied upon agriculture had to endure periods of
prolonged starvation, as do millions of our contemporaries today.
Many anthropologists have found that even contemporary
hunter-gatherers spend around from four to five hours per day in food
acquisition.[14]
And keep in mind that when reading studies of modern-day
hunter-gatherers, we are looking at people who exist on the fringes of
the industrial world, on the last scraps of open land on earth. The
conditions of life for people who lived in richer areas must logically
have been significantly better. If it only takes 4-5 hours to take
care of dietary needs for a day in the Australian outback, how long
did it take along the salmon-filled rivers of Oregon, or in the lush
hills of central France? There must have been a lot of time left over
for telling stories, sleeping, making love, and, if the spirit moved
you, painting on the walls of caves!
What lessons can we take from this brief
glimpse into the distant past? First of all, we should always bear in
mind the fact that our bodies evolved in response to a way of life
very different from what we are familiar with. Although it isn't
possible for most of us to quit our jobs and take up a hunter-gatherer
existence, we can benefit greatly by replicating certain important
aspects of primitive life in our own thoroughly modern times.
For example, current cancer-prevention
recommendations ≠ to get regular exercise, cut down on fat and
alcohol, reduce stress, eat a variety of fruits and vegetables with
lots of fiber and vitamins ≠ essentially describe the diet and
activity level of stone age life.
So when trying to choose a healthier
lifestyle, listen to your stone age ancestors. Exercise
like they did: lots of walking, sustained activity with several short
periods of more intense exertion. Avoid tobacco and alcohol.
If you're going to use them, try to use them in a paleolithic way:
keep your use very occasional and part of a ritual. Eat a
varied diet that is low in fat
but high in fresh fruits, vegetables and fiber. And perhaps most
important of all, keep your life as stress-free
as you can. Try to maximize the time you spend in nature, watching
the setting sun, noticing the change of the seasons, reaffirming your
personal connection to the natural world and to your own body ≠ to all
that you share with the distant human past.

Notes
[1] Recounted to the
authors during their visit to Lascaux in November, 1998 by the
official guide to the cave.
[4] Eaton et al. 1988,
742.
[6] Eaton and Konner
1985, 283.
[10]
Eaton et al. 1988,
741.
References
Eaton, S., and Konner, M., 1985. Paleolithic nutrition; a
consideration of its nature and current implications. The New
England Journal of Medicine
312:283-89.
Eaton, S., Konner, M., & Shostak, M., 1988. Stone agers in the fast
lane: chronic degenerative disease in evolutionary perspective.
The American Journal of Medicine
84:739-49.
Harris, M. 1977. Cannibals and Kings; the Origins of Cultures.
New York: Random House.
---. 1989. Our Kind; Who We Are, Where We Came From, Where We Are
Going. New York: Harper and
Row.
Konner, M. 1990. Why the Reckless Survive.
New York: Penguin Books.
Sahlins, M. 1972. Stone Age Economics.
New York: Aldine.